The next time you are tempted to fall under the influence of some author, blogger or other self-anointed “itinerant” authority on “being the church”, ask first if they have a history of personally being – on a sustained basis – part of the kind of church they promote.
For example, here in the U.S., the number of phonies pontificating on all things organic and missional in various books, blogs, social media posts and conferences is astounding. They talk the talk, but don’t walk the walk.
This is a burning question for the organic church community – as well as other reform movements.
Do we embrace a fabricated Jesus, or the authentic Jesus?
You heard it here first…
Last week, several local leaders openly intervened – after private efforts failed – to deal with a few individuals who were trying to dominate a particular fellowship with their false, hyper-grace heresy.
Here’s a montage of my twenty most significant posts on Facebook in 2013.
When Facebook created it, it brought many smiles and a few cringes:
Feel free to take a look.
As this montage shows, it has been a wonderful, yet “interesting”, year.
I think my biggest struggle was seeing the power games, leadership abuses, lies and cover ups in the organic/simple church community at the national level – which far exceed anything I’ve ever witnessed in the traditional, “institutional” church – while still holding firm, despite their hypocrisy, to some related core principles.
T.A.C.O.s Anyone? By Roger E. Olson
This article provides a sober warning by Dr. Olson that increasingly applies, unfortunately, to certain segments of the so-called “organic” or “simple” church community here in the West – which have come under the influence of so-called “apostolic workers” and their books, blogs and magazines.
Often, when you find an evangelical cult, you don’t have scratch very deep to find some self-professed “apostle” just below the surface.
Unfortunately, the “apostolic workers” now peddling their influence, books and conferences in the organic/simple church community – like we’ve seen with other so-called and often dead-end “new apostolic reformation” movements – are self-appointed, self-proclaimed and unaccountable (except to other “apostolic workers” who are part of their own mutual promotion network).
They also have been aggressively seeking to silence – through threats and slander – all who dare mention the history of sexual predation, abuse and coverup among them.
Everyone loves the poor, until asked to share a meal in their home with one.
Everyone loves mercy, until they have to embrace the actual mess of inconvenient victims.
Everyone loves justice, until it disturbs their comfort zones.
Everyone loves the prophetic, until it exposes sin among them.
Everyone loves grace, until it calls them to repent.
Everyone loves love, until it speaks truth.
Is it any wonder that a generation raised to believe it’s all about them has a hard time grasping that it’s all about God?
They are easy prey for those peddling God’s amazing grace, love and acceptance, while rejecting repentance, truth and change.
The greatest deceptions, however, involve half truths.
Unfortunately, there’s just too much of this going around these days, and it’s terminal when it comes to healthy believers and healthy ekklesia.
A ministry Marianne and I are part of, through our churches, is Nathan’s Voice. It has helped many victims of sexual abuse by church leaders, and hardly a week goes by that we are not assisting or counseling yet another survivor – both men and women.
This is a widespread problem, involving leaders in the church who use their position of trust to sexually prey upon men and women seeking their help.
It effects all kinds of churches, from highly structured traditional churches to loosely organized organic fellowships – and all kinds of church leaders, from local “pastors” to so-called apostolic “workers”.
Most people are surprised to learn that in the United States, this is not illegal in most jurisdictions unless it involves some other misconduct – such as a direct physical assault, a minor, or maybe employment discrimination (i.e., sexual harassment in the workplace against an employee of the church).
Is Janet Mefferd Being Intimidated by the “Gospel” Mafia to Shut Up About SGM? ~ The Wartburg Watch
Finally, the truth is coming out!
For several years, Marianne and I have been deeply involved behind the scenes in helping victims of the Sovereign Grace Ministries sex abuse scandal. We’ve seen its impact on close friends, while also counseling survivors and their families through Nathan’s Voice.
I also know Boz Tchividjian, who is publicly confronting SGM about its history of sexual abuse and is mentioned in this article.
Although we can’t directly talk about all the underlying facts regarding SGM due to confidentiality, we believe that this exposé by The Wartburg Watch is spot on.
What’s happening in that case is very similar to what’s also happening in the ongoing scandal involving author Frank Viola and his team of self-appointed apostolic “workers” and his additional “accountability team” of other organic church “leaders”.
The problem is not so much that organic church wannabes – who persist in writing, opining and peddling influence on all things organic without actually being part of a healthy, functional, local fellowship – are wrong in theory.
Rather, it’s that their opinions and aspirations lack a sufficient basis for being right in application.
There’s just too much of this going around these days:
Detached, unaccountable and self-appointed “apostles” who find their credentials in mutual promotion networks of other detached, unaccountable and self-appointed “apostles” – rather than a functional local church.
Whether they go by “apostle”, “worker,” “church planter” or whatever – a local church dud telling you how to be the church is a danger to your church.
There’s a proliferation of authors, bloggers, speakers, e-magazines, online courses and websites telling us how to “be the church” – or promoting this or that aspect of healthy church form and function.
At first, years ago, I was very much enticed by all they had to say.
Among our fellowships, we keep it real.
We have to. We have no choice.
Continually, people are coming to the Lord through us from places of deep bondage and despair.
“For though you might have ten thousand instructors in Christ, yet you do not have many fathers.”
1 Cor. 4:15
These days, we are inundated with aspirational books and blogs by articulate but unproven advocates for this and that movement, pet doctrine or agenda …
… while there are too few spiritual moms and dads, quietly laboring without name or fame in committed local fellowships to build strong believers.
Fortunately, God is changing this dynamic.
While some want to instruct and inspire the masses with lofty ideas that have not yet been proven or matured in their own lives …
… effective leaders are content to reproduce in just a few what God has truly taught them.
We all would do well to listen to the latter, and be cautious of the former.
~ Jim Wright
The other morning a young man stopped by the house.
He had been struggling with emotional pain and bondage, and said he hadn’t come earlier because he didn’t want to be a burden.
I shocked him by responding that he and his problems were a burden – that there were other things I could be doing that morning. But, I explained with a huge grin, it was my joy to be burdened by him.
He paused and thought about it, then nodded as he realized I was being totally transparent and real with him. Thus started an amazing time of talking, sharing and ministry.
Until they stop excusing a history of sexual predation within their ranks, their blogs and books on sexual equality by self-professed leaders in the organic/simple church community ring hollow.
And until they accept local church accountability and warnings about that abuse, their blogs and books on how to be the church likewise ring hollow.
God is a polyglot: He speaks to different people different ways.
Some primarily hear Him through the language of their heart and feelings, some analytically through their mind, some through the dynamics of action, some through the identity of relationships, and some through the passion of mercy and justice – among other ways.
Problems often arise among His people, however, when we think that our primary language for hearing God is His only language, or is superior to other languages He uses with others.
When we think of redemption we usually think about Christ’s atoning blood which delivered us from our sins. Yes, on the day we personally surrender ourselves to the Lord and ask His forgiveness, He redeems our soul and we become His children.
Christ’s sacrifice was vital. We can now partake in His kingdom here on earth and when we die join Him in heaven. However, I believe that Christ’s act of redemption is far more encompassing then simply making a way for us to enter heaven.