Unrepentant evil will never fess up to its own culpability, and always play the victim.
Several ministries are offering a free class in Pastoral Counseling on Wednesday evenings in Prince William County, Virginia, beginning April 17, 2013, from 7:00 to 9:30 pm.
The class is open to all members of the Body of Christ from local churches (not just “pastors”!), and likely will run about twelve weeks.
To give some idea of the type of counseling we will be teaching others to do, I’ve reprinted below a blog about one session I had with a deeply troubled man last year.
Forty-eight years young in the Lord!
On Resurrection Sunday, 1965, I had a deep, deep conversion experience as I totally surrendered to the Lord. I’m told the tears on that old wooden floor made permanent stains.
Wow, how time has passed. It’s been – and continues to be – a wonderful adventure, and even during some tough times I never once regretted belonging to Him.
Through it all, I’ve always felt His hand on my life and was blessed with a solid foundation from Godly parents and mature teachers, which has served me well over the years.
In an age of crazy doctrines and postmodern spiritual angst, that foundation yet stands firm for those willing to surrender their sensibilities to the Living Word and His written Word.
Really, it’s just not that complicated, but it does mean letting go of your own impulse to define Jesus – and what ultimately is right, real and true – on your own terms.
My life is a living testimony to His sovereign Lordship, and His passion is my very life.
I invite you to also surrender, and find life.
- Conversion (crossroadjunction.com)
Sorry, but when your “revelation” of Jesus looks a lot like you, I’m not impressed.
And when “deeper life” is merely reinforcing your own postmodern proclivities and sensibilities, I’m likewise not impressed.
Nor do I find a persistent inability to be part of a healthy, local fellowship to be a virtue.
Really, didn’t you get the memo? Postmodern angst just ain’t that compelling or counter-cultural anymore.
The fruit of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness… Gal 5:22 NIV
Faith is a seed the Lord plants in us. Faithfulness is the fruit that develops over the seasons of our life. The fruit of faithfulness requires a long growing season. There is no way to expedite the process.
In the fable of The Tortoise and the Hare, the tortoise demonstrates faithfulness. He keeps on doing what he needs to do, without any fanfare or dramatics. Steadfast, loyal, conscientious, all describe a person who has allowed faithfulness to become ingrained in their life.
Often, the people who are the most faithful receive the least acclaim.
In the Bible Joseph exemplifies faithfulness. After he was sold to Potiphar, he conscientiously served him and the Lord blessed Potiphar’s household because of Joseph. Joseph did not grumble and complain because he was in Egypt away from his family. He faithfully served in the place the Lord had him.
For most Christians, the greatest struggle is not resisting sin but in being willing to let go of our hurts. More than sin, we allow our hurts to define us, and find it difficult to leave the familiarity of our pain for the unfamiliarity of a truly new life in Christ. Even among Christians, few risk the grace of confession, forgiveness and repentance to become whole and complete in Him.
Really, it’s not that difficult…
Here’s a story of one man’s journey: Getting to Simple.
Confronting the Error of Hyper-Grace, by Michael Brown:
“The biblical message of grace is wonderful, glorious and life-transforming. We can’t live without it for one second of our lives. But there is a message being preached today in the name of a new grace reformation, mixing powerful truth with dangerous error. I call it hyper-grace…”
When “Intimacy with the Lord” Goes Bad is a must-read blog by Steve Crosby.
In the past, I was concerned with some of Steve’s blogs because they seemed to dance right up to the line with some of the “half grace” doctrines and existential nonsense going around these days.
With this blog, however, all’s forgiven! It strikes just the right balance between “being” and “doing”, which I’ve also tried to achieve in some of my own past blogs. But unlike me, he avoids obscure, big sounding words.
Plus, I love his swamp analogy – especially since I often use it myself when I teach!
The fruit of the spirit is love, joy… (Gal 5:22)
Joy is a word that I believe is easily misunderstood. Let me give you an example. About eleven years ago, I adopted my little dog. I named her Joy because her personality radiates joy.
One day a young workman came to my house. After he finished the repairs in the kitchen he asked me, “You named your dog after soap?” He was referring to the bottle of Joy detergent that was on my kitchen counter. I explained that she was not named after soap, but I named her because she always acted so joyful. He did not seem to really understand, but I think that is not as unusual as it may seem.
Joy and happiness are often used interchangeably and people assume that they cannot have joy unless they feel happy. I disagree.
Our prayer for you this coming year is this four-part Franciscan blessing:
Marianne and I have never recommended a movie on our blog, but yesterday we went on a date and saw the new movie, Les Miserables.
Twenty or so years ago I saw the Broadway play in New York, and it was powerful. But the movie is … amazing.
I was hesitant to go to the movie, because I expected the original Christian themes of redemptive grace and forgiveness in Victor Hugo’s 1862 novel to be watered down, if not eliminated. After all, that’s the way of Hollywood. They take culture created by Christians and bastardize it.
Hyper grace teachers deny the need for confession and forgiveness in the life of a believer. What they fail to understand, though, is that confession and forgiveness for a believer are NOT about obtaining justification, but about obtaining wholeness.
In our fellowships, grace is real, raw and unmerited.
But we also understand that although grace is freely given, it costs everything to accept – because when it is authentically received, we then take up our cross as we die to self and follow Him.
Real people want real answers and real freedom from real issues – not just the tidy platitudes of half truths.
Maybe that’s what has shaped my strong reaction to hyper grace, which is really half grace: It cannot offer real freedom from real issues because it seeks the grace of God’s affirming love and presence, but not the grace of His transforming truth and rule.