Fasten your seat belts, it’s going to be a bumpy ride! In this PowerPoint presentation, all that you think of as “church” is about to be challenged so God can woo us back to being, once more, the multi-faceted, wonderful, exciting Body of Christ.
God seems to be laying a foundation for yet another of His periodic, history-changing interventions in the affairs of man. Over the last two thousand years there have been many such paradigm shifts, and it’s naive to think that our current, settled status quo will somehow be exempt from the unsettling but progressive advance of His Kingdom.
This newest paradigm shift is starting with pioneers who realize that God’s primary goal in history is to change not only individuals but also whole cultures and nations — as per the Great Commission.
Likewise, as with all prior interventions in history, His will is being applied to more and more aspects of His creation here on earth, just as it is in heaven — as per the Lord’s Prayer.
We also are coming to realize that the Kingdom of God — His will being done on earth (including all spheres of human endeavor) as it is in heaven — is bigger than the church. Nonetheless, we are beginning to understand that His Kingdom is not going to advance much further unless the church re-discovers her New Testament roots.
Admittedly, there is comfort in the familiar status quo of “church” as we’ve all come to know it. Some, however, are so hungry for God’s Kingdom — as it continues to progressively advance through history — that they’re willing hit to the reboot button and look afresh at God’ s purposes.
Recorded before a group of men in the local jail, this 55 minute audio teaching explains how we find peace and freedom when we allow God, through authentic Biblical confession, repentance and forgiveness, to change what we think, believe and perceive. That, in turn, allows us to know the righteousness, peace and joy that comes from finding and doing His will — which is what the Kingdom of God is all about.
This teaching arises from hundreds of intense pastoral counseling sessions through Fulcrum Ministries. In those sessions, I’ve seen how God uses Biblically authentic confession, repentance and forgiveness to bring quick resolution and lasting freedom from the lies, hurts and deceptions we carry from life’s circumstances — including routine disappointments to extreme situations like sexual abuse, occult ritual practices, childhood abandonment and many other life-crippling situations.
The church that meets together at my home each Friday evening to share a meal, encounter God and minister one to another is an improbable assembly of believers and even not-yet believers. We cut across races, cultures, nationalities, social status, and so many other lines – producing a rich tapestry of interwoven lives.
It reminds me of Adullam’s cave, where “every one that was in distress, and every one that was in debt, and every one that was discontented” went to flee from Saul. While there, God began the process of forging them into leaders who eventually established and became pillars in David’s kingdom. 1 Sam. 22:2.
Likewise, if you saw us you would laugh and wonder, “what can God do with these people?” Yet, isn’t that God’s way: to establish his Kingdom on earth by transforming lives, cultures, nations and history not with the ordained, but with the ordinary?
As I’ve previously ministered in other parts of the world, I’ve been alarmed at the growing influence of the so-called “prosperity gospel”.
The prosperity message is simply the latest incarnation of the historically persistent “gospel of self” that’s been a blight on the Church since the beginning. Going back to Simon the Samaritan in Acts 8, there’s always been those among us – with gifted personalities and beguiling, mesmerizing spirits of seeming sincerity – who pimp the gospel for personal gain.
Such God pimps – including John Hagee, Kenneth Copeland, Benny Hinn, Joel Osteen and their minions – are all over the airways peddling their seductive gospel of “self”.
I vividly recall leafing through World magazine back in 2006 and reading the unsettling but hardly surprising news that Randall Terry – the firebrand evangelical who formerly headed Operation Rescue and was then financially wiped out following a series of lawsuits by pro-abortionists – had joined the Roman Catholic Church.
“Unsettling,” because it provides further evidence of the growing weariness and disillusionment I’m seeing among spiritual “entrepreneurs” who’ve been laboring within evangelical circles to expand the Kingdom of God in all spheres of life and culture.
“Hardly surprising,” however, as those “on point” for the Kingdom increasingly seek refuge from the prevailing pop-theology (or dare I say lack of theology) and me-focused brand of Christianity that pervades evangelicalism (which includes charismatics and Pentecostals), animates many of our local church and national leaders, and cuts believers off from the great historic doctrines and creeds of our faith.
Recent events forced me to confront the troubling truth that “church” for the last several decades has been a habitually disappointing part of my spiritual journey. This could be saying more about me than about the state of the church, except that I hear the same lament from many other believers.
This Sunday, like most Sundays, I will be fellowshipping with the “Church in D Pod” at the local jail.
D Pod is a unit housing around a hundred men, and God has been pouring out his new wine in an exciting way among those inmates.
A couple of months ago, I started shifting my focus from “conducting” church services “for” the men. God was challenging me to start mentoring and training them instead to “be” the church by learning to minister one to another.
At the same time, God sovereignly arranged for two brothers from Africa — where Christians generally are way ahead of their American brothers and sisters on these issues — to be jailed in that unit. They, too, understood the concept of ministering one to another and started fostering authentic fellowship among the men.
As God brings forth new wine in a new generation, there’s a fundamental dynamic that can’t be ignored. To put it bluntly, new wine sucks!
In my younger days, I was an amateur wine maker. So I know what Jesus means when he says, “no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.'” (Luke 5:39)
Here’s an interesting article, reprinted below, on how people will stick to what they believe or think even in the face of contrary facts or circumstances. As I’ve watched people react to challenges and controversies over the last couple of months, and to God bursting old wine skins as he brings forth new wine, I can believe it!
Isaiah 9:6-8 tells us that God’s Kingdom, from the incarnation onward, has been and will continue to be ever advancing. As such, God is constantly fermenting new wine — and providing new wine skins to contain it — as his progressive plan of redemption moves forward from one spiritual generation to each successive spiritual generation (which can include individuals of all ages!). God’s active and ever expanding intervention in history is clear, and his tendency to discard the old while bringing in the new is repeatedly seen in Scripture.
Yet it never failed to fascinate me, as a graduate student in church history back in the 1970s, to see how — time and time again — most Christians reject God’s new wine of new anointing for new generations. Instead, they choose to stick with their old wine and old wine skins.
I’m seeing others who also are quietly moving forward, with fire stirring in their spirits, to proclaim true repentance, Christ’s Lordship and the Kingdom of God rather than conformist, complacent Christianity.
These co-conspirators are being compelled by God to preach outside our churches because too many of our pastors have been unwilling, so far, to be jarred out of their desire for peace, stability and the comfort of long-standing personal relationships. For those pastors, complacency has become a hindrance to God’s progressively expanding Kingdom.
If evangelical Christians have the equivalent of a “sacred cow,” it must be foreign missions. At the risk of martyrdom, I hereby declare that it’s time to slay that cow (or at least herd it into different pastures)!