Finding Ekklesia

Several weeks ago, I was asked how to find “ekklesia” (the Greek word in the New Testament often translated as “church”).

Many today are frustrated because they can’t seem to find authentic fellowship, or feel stuck in the “wilderness” after leaving the institutional church.

As I’ve thought about this, it’s been hard for me to know how to respond. The last thing anyone needs is another “program,” “method” or “three easy steps” to find something that God designed to be authentically birthed, and sustained, organically.

You see, God intends that life reproduces life. That principle is built into the very fabric of creation. Like all things that impart life, real ekklesia is organic, through and through.

And by “organic”, I mean simply this: The authentic and diverse life of Christ in me, which is then expressed among us and through us as we become the wonderful, dynamic, multi-gifted and participatory Body of Christ.

The key to finding this, I think, is found in those two words: authentic and diverse.

So here’s my response on how to find ekklesia, rooted in my own experience of finding, and then helping others find, real life and real fellowship – not as one who’s arrived, but simply as one who has been on the path maybe a little longer.

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Going and Owning – And Knowing the Difference

One of my strongest beliefs is that God calls us for a purpose – and gives us individual grace and gifts to match.

As Christ in us is expressed through us, we expand His Kingdom for the blessing of all – wherever He calls us.

Different Grace, Different Gifts, Different Callings

Where He bids us go, and what He bids us do, is different for each – and I have also learned that it often changes with the seasons of our lives.

For some, at this time in their life, it is to go and raise Godly families. For others, it is in the business realm as they create resources and opportunities. For some, it is going out to the fringes of their communities and ministering to those in need.

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Glorious, Messy Reality

Danger, Danger, Danger: Are you someone who is adamant about Jesus and fellowship needing to reflect your own theories and sensibilities, yet are not yourself in functional ekklesia (the Greek word used in the New Testament for “church”)?

The wonderful, multifaceted Body of Christ

By ekklesia, I’m not talking about your traditional Sunday-go-to-meeting “church” with it’s hour of worship-band sing along, directed prayer and monologue sermon. Nor am I talking about posting on Facebook.

Rather, I mean authentic, flesh-and-blood community which finds expression as the multifaceted, multi-gifted Body of Christ – including dynamic, diverse and participatory fellowship gatherings.

Because I am very, very careful not to spout off pet theories divorced from reality, I try to keep my blog rooted in such fellowship. There’s enough naive, aspirational gibberish in the blogsphere these days, and practical reality seems to be sorely lacking.

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Finding Freedom From Life’s Hurts

Finding Freedom From Life’s Hurts

This is a fifty-five minute teaching I shared with about thirty men, based on hundreds of pastoral counseling sessions where God showed up and brought freedom and healing from deep hurts – including abuse, abandonment and so much more.

My blog is a feeble attempt to upload a lifetime of service to the King of Kings. I believe this audio teaching, however, captures better than anything I’ve written some of the most significant things I’ve learned as I’ve walked with folks to those ugly places of bondage and hurt in their lives. When we get there, and they exposed their hurts and lies to the Lord, He brings His loving, healing truth.

In this talk, I also share some of my own very personal story about my own places of hurt, which I had to expose to Lord so He could then bring wholeness to me.

You may think you know me from my writings, but this captures my heart in ways that a written blog never can.

 
If this resonates with you, I also recommend my related blog, God Shows Up.

I Want More Religion (Part 2)

I’ve heard privately from some who were offended with my use of “lazy-assed” in my blog, I Want More Religion (Part 1).

In my own defense, I was going to say “stinkin’ white-washed sepulchres” and use a whip to toss some tables, but I thought I’d tone it down and used “lazy-assed” instead. 😉

Seriously, if we don’t get out of this post-modern, introspective, insular, Jesus-is-all-about-affirming-my-own-sensibilities funk, then there is no hope of redemption and wholeness – for ourselves, for those He calls us to tangibly love and bless with real deeds, or for our culture.

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Ekklesia: A Modest Manifesto

Ekklesia: A Modest Manifesto

Wherever he went, the Apostle Paul always sparked either revival or riot.

Does our age, and our culture, deserve any less?

Let’s boldly smash our boxes of insular spirituality and cultural lethargy by confidently proclaiming that Jesus is Lord of all.

Let’s reject narcissist Christianity by allowing Jesus in me to be more than about me – and my sensibilities.

Let’s stop foisting our own grace, gifts, callings and motivations on God’s people as normative for all.

Let’s embrace the diversity of His grace, gifts, callings and motivations in the context of true ekklesia – local authentic community where Jesus in us is expressed through us as His multifaceted and participatory Body.

Let’s stop saying everything is about my relationship with Jesus while discounting his Kingship – including His commands and His precepts.

Let’s stop saying I only do what I hear Jesus subjectively tell me, while denying the power and authority of what He also says in His written Word.

Let’s stop proclaiming “Christ is all” while minimizing all that Christ has given for knowing more of Him – including not only His presence in us, but also the plenary authority of Scripture to guide us in sound doctrine, balanced community that affirms objective standards, holy lives that please Him, engaging our culture, and wise counsel from mature believers who model His precepts.

Let’s reject gnostic tendencies that seek to separate the spiritual and the material world of our everyday existence by denying the authority and relevance of Christ – and His body – regarding all of creation.

Let’s stop discounting those who went before us, and their creeds and experiences, by humbly learning what they have to teach us despite the reality that we all have flaws.

Let’s affirm God’s continual sovereign advance through history and reject the spirit of our age and its myopic, isolationist pessimism.

Let’s be discerning about self-proclaimed apostles, prophets, evangelists, teachers or other itinerant ministries – and their writings – when they are not themselves presently rooted in, accountable to, coming from, or even able to demonstrate a history of integration into actual, functional, local ekklesia.

Let’s reject the voices of those who try to separate the centrality of Christ from the Great Commission, mission and discipleship.

Let’s unleash God’s people to be fruitful at all stages of their growth, as Christ enables, and stop burdening them with the bondage of our preconceived preconditions of “root before fruit”.

Let’s start embracing balance and maturity – as together we become His disciples through functional, participatory ekklesia that reflects the life of Christ but is also rooted in the authority of His written Word.

Let’s be mighty men and women of God, who once again spark revival or riot as we proclaim the fulness of Christ as merciful Savior, gracious Lord, sovereign King and ultimate Judge to a desperate world.

As such, may we be life-transforming, culture-changing ekklesia once again – the visible Body of Christ which doesn’t merely say come, but goes forth into all the world.


I wrote and posted this on the morning of my birthday, when I officially became a “senior citizen”. It summarizes a lifetime of experience serving the King of Kings. May it be both a present and a challenge to my passion: the wonderful, multifaceted, participatory Body of Christ.

Becoming The Body of Christ

Sure, institutional churches have great programs, services and staff, and lives are touched. But have they produced a mature Body of Christ?

Isn’t this the nub of the matter?

Folks can rationalize all they want and try to read their human traditions back into the Bible, but after it is all said and done, has the institutional church succeeded in seeing a mature Body of Christ emerge?

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Directed versus Participatory Church: A Dialog

A friend of my mom who is a very dear, older sister in the Lord:

“How are you doing, Jim?”

Me:

“Good. I just got back from being in the jail this morning. I was with about fifty men from one of the housing units.” (She knows I often “minister” in the jail.)

Her:

“Oh, did you teach?” (Years ago, I had a very successful traditional teaching ministry in one of the larger churches in the county, and she was always one of my most eager and engaged students.)

Me:

“No. These days, I mainly let them teach and minister to each other. Sometimes I may say something, but not always and I keep it really short so they can take the lead among themselves.

So NOT church!

“Today various men shared verses, testimonies, songs, teachings and we even had some great, improvised Christian rap by two of the brothers.

“One man shared, with tears of joy, about how the Lord had given him peace over the uncertainty of his upcoming trial, and I asked if he would pray for other men facing the same anxiety. He did a beautiful job as a half dozen men gathering around him in a circle, arms round each other’s shoulders, and he imparted to those struggling with the same issue some of the grace God had given him. He had never done that kind of thing before. I didn’t pray for them, but stayed in my seat, because that other brother who was an inmate had the grace needed and I didn’t.

“That’s how it works. We’ve gotten away from directed meetings where a worship team ‘does’ worship for everyone and a pastor ‘does’ a monologue teaching and everyone passively sits there – other than following along with the music and maybe an ‘amen’ or two. We just don’t see how that matches up with what the New Testament says about being the church: the multi-member Body of Christ where every part contributes.

“Instead, I have learned to sit back so they can learn to express what the Lord is doing in them and it always seems to meet the needs of those present. Sometimes I have something to share, usually along the lines of helping to create a framework for them to come forth. This morning, however, like most of the times I join with them, I said a few words as just one of the guys then sat down as they ministered to each other for an hour and half. Like usual, they also ministered to me.”

Her:

Silence, then, “Oh, so you are there to make sure they don’t get off track?”

Me:

“No, they’ve learned to do a really good job of that themselves. I just go to enjoy their fellowship every now and then and be an encouragement to them or maybe add some foundational input.”

Her:

Silence, then “Oh. ”

More silence, then, “So they get together every week or so when you go in?”

Me:

“No, actually, they are their own church. They meet as smaller churches every day after their evening meal. I may see them only every week or two, but they do fine on their own and don’t much need me. We encourage them to be the church, rather than trying to ‘do’ church for them or importing church. That way, they learn to minister to each other and grow up in the Lord.”

Her:

A very, very long silence, then finally, “Nice weather we’re having, huh Jim?”

Me:

Sigh. It’s just about impossible for people to break out of their traditional concept of “church” and to get their mind – and spirit – around the New Testament idea of participatory fellowship rather than directed meetings.

Some day, some day. In the meantime, I just continue to sow seeds as the Lord directs …

~ Jim Wright

God in a Box

We all tend to put God in a box bounded by our own biases, giftings and sensibilities.

I do it. You do it. We all relate to Jesus within the confines of our own God-given (and sometimes not so God-given) attributes. And we all tend to think our own box defines, or should define, the totality of life, reality and even Jesus Himself.

Maturity, however, is recognizing and affirming Christ – often in others (including their warts and shortcomings) – outside our box.

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Sufficient Grace, Part III

Several have asked how things are going with my health, so I though I’d post a quick update to my prior posts (Sufficient Grace and Sufficient Grace, Part II).

Peace in the Storm

Two weeks ago I was accepted into a NIH Phase II clinical trial which is evaluating two drugs for treating pulmonary fibrosis in scleroderma patients.

That I was accepted is a miracle because my lung function was just below their minimum. It’s a double blind study, so I don’t know which of the two drugs I’m taking (either cytoxan or cellcept), but they are both really strong, serious medications that typically have significant side effects.

My close community of brothers and sisters here in Virginia, and others, have been lifting me up in wonderful prayer. It has been mature prayer, not desperate prayer, rooted in making our requests known but also being at peace in God’s ultimate grace and sovereignty.

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Fathers and Teachers

Fathers and Teachers

I keep hearing from folks who have felt troubled and marginalized by authors and bloggers who seem unable to go beyond their own sensibilities and who seek to make their own gifts and limitations normative for the entire Body of Christ.

In response, I can’t shake this urge to proclaim what I see in scripture and experience daily in our own fellowships: The multifaceted, multi-gifted, multi-called Body of Christ.

I am convinced that God’s heart is passionate about releasing His people to be all that He created them to be – not just in our churches, but in all spheres of life.

Our collective failure to do this – both within the institutional and organic church communities – and the insular, anemic fruit that has resulted, is one of the biggest challenges facing the West today.

Individual Limitations

Here’s the problem I see daily among individual Christians:

Those who are primarily motivated by the heart, feel all must be the same. Those primarily motivated by renewed minds, think all must be the same. Those primarily motivated by transformed wills, act as though all must be the same…

We are post-modern in our sensibilities, so all must be the same. We are called to this, or to that, and so all must be the same. We not are called to this, or to that, and so all must be the same…

Please, everyone, can’t we just stop this nonsense!

Yes, Christ is all. But is He just Lord of YOUR all, or Lord of all?

Is He just heart, or just mind, or just will?

Is He just mercy, or just prophetic, or just ruler, or just giver, or just relational, or just whatever you want or seem to need Him to be?

Is He just generation X, or generation Y?

And let’s get down to the nitty-gritty: Has He really surrendered His Lordship over all creation, culture, spheres of human endeavor, nations and history itself, just so He can be all about you and your sensibilities?

For real???

Leadership Limitations

It is bad enough when individuals try to make their own strengths and limitations normative for all. But it is an order of magnitude worse for a leader to do so.

Fathers delight in others exceeding them.

The more I contemplate and reflect on this, and seek the mind of Christ, the more I am coming to believe that these problems are rooted in the difference between a teacher verses a father in the faith.

Both are needed.

But teachers are primarily motivated to reproduce what they have only personally comprehended or experienced. They tend to minister from whom they are, and are very good at laying a foundation based on what they personally understand, but often are not very good at taking us much further.

Fathers (and mothers!) often stand on the foundation laid by the teachers, and may themselves engage in didactic teaching, but their motivation is very different. They tend to focus on who you can be, and are good at helping others be more than themselves and to exceed their own understanding and experiences.

Where teachers delight in replicating what they have personally figured out, fathers delight in us going beyond their own abilities, comprehension, biases and sensibilities.

Now, don’t get me wrong. This is not an absolute either/or. But there are different core motivations, even though some can operate in both arenas.

Maybe a hands-on father in the faith won’t be motivated to burrow down into all the details to bring us deep understanding on this or that – or be motivated to write many books – like a teacher. Rather, his greatest joy is releasing others to be more than himself.

The joy of a father is for you to exceed him by helping you find your own – and often very different – abilities and calling. He delights in watching you conquer the unknown as you venture into new spheres of endeavor in areas he may not even comprehend, rather than simply conveying and replicating his own motivations and understanding.

Moving Forward

We have wonderful teachers, writers and bloggers, and they have taught us much from the perspective of their own journey, their own comprehension, and their own sensibilities.

But we have too few fathers in the Body of Christ these days.

As a father who has birthed and mentored many in the Lord, I make this plea to the gifted teachers among us who have taught me much: Keep writing, blogging and teaching. You have much to offer. But understand that Christ, as head of His body, never intended for your own understanding and experiences to become limiting factors, or God forbid, the new legalism.

He calls all leaders in His Church to enable and equip others. And yes, Christ is all. But “all” is not defined by or limited to your own understanding and sensibilities.

Unless we all grasp this truth – individuals, teachers and fathers alike – we will never become the wonderful, amazing Body of Christ.

This is my passion. This is my calling.

“Us” and “Them”

Exactly. This video captures my passion and expresses my life.

Jesus is not about “us” ministering to “them”, or “us” creating cocoons of shared sensibilities as though we are “Beyond” everyone else.

God help us – institutional and organic churches alike.

Hear me on this: God may not call all of us individually to this or to that, but He does call all His people to a big “us” – also known as His Church, the multifaceted Body of Christ.

And in His Church there is no “them” when it comes to His life being expressed in us, among us and through us.

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The Transformational Power of the Cross

Yesterday was the 123rd anniversary of Hitler’s birth. The fact that we do not celebrate his birth or the evil he did is a testimony to those who gave their lives to stop him.

Dietrich Bonhoeffer

One such man was Dietrich Bonhoeffer, a brilliant theologian and humble pastor who wrote two of the great Christian classics of the twentieth century, The Cost of Discipleship and Life Together.

For Bonhoeffer, his faith was not just a private matter or limited only to the church. As he saw firsthand the horrors of Nazi Germany, he resolved to stop them and became involved in a plot to overthrow the government. The plot failed and Bonhoeffer was arrested. He eventually was martyred by Hitler, who imprisoned him in a German concentration camp and then hanged him.

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Holy Ghost Church in the County Jail

I spent Sunday afternoon with the guys in one of the churches that we planted three years ago in the local jail.

My voice went hoarse from singing along with them and my fingers became sore from playing the guitar as they took the initiative in starting song after song and leading forth.

For nearly an hour and a half they sang non-stop praises to the Lord, and were so loud and enthusiastic I’m sure they could be heard throughout the building.

They were stompin’, clappin’ and rockin’, with lots of laughin’ and cryin’ in gratitude before the Lord!

Now, I don’t want to shake up anyone’s theology, but the Holy Spirit also was grooving to some powerful, spontaneous rappin’ that was going on!

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Outside the Box

For most Christians, “church” is the big box where they attend a “service” on Sunday mornings.

If they are super-committed Christians, maybe it means attending additional meetings and programs that emanate from the Box during the rest of the week.

Outside the Box!

It took me years to learn to think – and act – outside that box!

Yes, Christ can be found in the box. But He does His best work, I’ve found, apart from and outside the box.

My spiritual heritage was outside the box. I was birthed into the Kingdom of God during the Jesus Movement and was very active in what we’d now call a network of “organic” or “simple” fellowships. But as the decades passed, I allowed myself to be slowly but surely drawn into the box.

Getting back out required a fundamental paradigm shift as I honestly and painfully let Scripture strip away my man-made traditions and accumulated expectations.

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Modern Day Pauls?

masks

Many tout themselves as apostles and modern-day church planters like Paul, but where’s their Antioch?

Although Paul functioned as an apostolic church planter, his self-expressed credentials included the fact that he continued as an elder – meaning he remained grounded in and part of the local leadership of his home church in Antioch.

All too often we ignore the fact that Paul went on his apostolic missions only after being commissioned and sent by his local church, and that happened only after he’d proven himself over many years in the context of a local, functioning fellowship.

At the end of his various journeys to help start and encourage other churches (except for his last, where history says he was beheaded in Rome), he would then return for a season to his home church in Antioch before being sent out again.

In contrast to Paul, be wary of gifted but itinerant men and women who want to “help” you form or succeed as a local church – through their books, blogs, podcasts, seminars and requests to visit you – yet lack ongoing community with, roots in, commission from, and accountability to another functioning local church.

Some of us have been around long enough to see past incarnations of such floating, unattached “ministries” to local churches.

In the 70’s and 80’s, they proliferated within the Charismatic movement – mainly among those who were certainly gifted but nonetheless could never succeed at finding healthy church with accountable community in their own lives.

Often, they were authors or good aspirational communicators who had exciting ideas, but only answered to themselves.

Sometimes, however, they’d form loose associations where they purportedly answered to each other in lieu of having any Antiochs in their lives – which only tended to reinforce the shared theological and personal idiosyncrasies which attracted them to each other in the first place.

More recently, we saw it in the “organic church” movement, as itinerant “workers” (their euphemism for “apostles”) wreaked havoc on countless house churches. Almost none of those assemblies survived.

Without exception, over time problems emerged with each and every of those so-called apostles and “church planters” – and with the churches that listened to them. (And I mean that – I can’t think of a single one who did not fall prey to one disqualifying problem or another, often related to pride or just becoming increasingly weird!)

There’s too much of this stuff starting to emerge again today, especially among those wanting to be the church one with another. 

Those who promote themselves, their services, and their agendas without living it and having made it first work – with accountable and sustainable results – in their own lives and hometowns are fraught with danger.

Ignore their lack of grounding in an actual, functional church like they promote to others, and you too will reap disaster.

~ Jim Wright

The Great Commission

The Great Commission

The newly touted idea that “ekklesia” (the Greek word translated “church” in the New Testament) and the Great Commission are at odds is itself odd.

Jesus told His disciples:

“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matt. 28:18-20 ESV)

The Great Commission applies, according to Jesus’ own words, through the “end of the age”. Any theology or view of “ekklesia” which ignores or somehow discounts that reality – out of reaction to real wrongs like man-centered discipleship or overwhelming external agendas that suck the life out of a church – is fundamentally flawed.

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Probation’s Ban on Church Attendance

This is an appeal for help by other churches and ministries in reversing the local probation office’s de facto ban on church attendance in Prince William County, Virginia.

Our network of fellowships, with other churches in the county, actively ministers to and embraces men and women on the fringes of society. We have found that if the Gospel doesn’t work for those whom some consider the worst among us (including ex-sex offenders), then it works for none of us.

Our work with sex offenders often begins in the jail as we reach out to them and they turn their lives over to Jesus. We then engage in intense pastoral counseling that focuses on confession, forgiveness and repentance as we get to the issues in their lives and allow the Lord to bring healing. We also foster indigenous churches in the jail where they, and others, can experience vibrant fellowship and grow in their faith. It is not easy, but we have seen great success.

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Becoming Our Past

Often, longstanding hurts, disappointments and emotional wounds are like old, familiar friends. We let them become so engrained into our sense of identity that they begin to define us.

When that happens, we often aren’t willing to transparently expose and turn them them over to Jesus, but tightly hold onto them like a child clinging to a security blanket.

Instead of finding transformation and wholeness, we become our past.

If this is a struggle for you or someone you know, let me suggest an old blog I wrote years ago called God Shows Up. It’s a good starting point on the road to healing.

Beyond Evangelical? – A Follow Up

Two days after I posted my series “Beyond Evangelical?“, Milt Rodriguez  – who I took to task in my series – wrote a blog which helps close the gap, so to speak, that I was addressing.

I urge everyone to read Milt’s new blog. It really is very good, and is at http://miltrodriguez.wordpress.com/2012/02/24/10-myths-about-organic-church-part-9/.

But the gap still exists so long as he continues to have a very limited view of the “objective” aspect of his “holistic approach” (as he discusses in his blog).

Specifically, does he still discredit, as he’s done in other blogs, those who (to quote him directly) engage in “praying and working toward … bringing this nation back to God” because political and civic engagement “is just another distraction from the person of Christ Himself” (emphasis added)?

Helping the poor and needy – as Milt’s blog urges – is not just doing charity and personal ministry (it certainly can include that, and I’m active in those areas), but also can legitimately include dealing with systemic social and political issues. It also can include those who labor in economics, law, politics, media, the arts, education, and all other spheres of life – not as “distractions” from Jesus but as expressions of the love of Jesus which is alive in them.

I have no idea if God has called Milt to those larger arenas, but my plea is that he expand his vision to embrace those who are called – and rethink some of his very harsh prior rhetoric against other brothers and sisters whose holistic approach may be broader than his own.

As a fellow church planter, I think it is best that we avoid imposing our own gifts, callings and sensibilities (including our political likes and dislikes and maybe our natural tendency to discount those things that we don’t necessarily personally grasp) on God’s people as somehow normative. That is so limiting to those who have God-given abilities and motivations which may exceed or differ from our own.

As I state in my Beyond Evangelical? series, and it bears repeating: Jesus is subjective, personal and relational. But He is also objective, cultural and propositional. And true fellowship – organic, missional, or whatever – must permit folks to express all of Jesus, no matter what our gifts, our callings, or our sensibilities.

Again, though, I think Milt Rodriguez’s latest blog is excellent and I applaud him for it.

Beyond Evangelical? (Part 3)

Post-Modernity

The “You Can’t” Crowd

What I find most bizarre among emerging “Beyond Evangelical” authors is how vocal they are in telling Christians what we can’t do – we can’t be engaged in cultural or civic reform, we can’t go and disciple the nations, we can’t be engaged in politics, we can’t ever take a social position that offends, we can’t this, and we can’t that.

Sometimes, it gets so bad that you can only laugh.

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True Leadership

Increasing or Decreasing?

Ever notice the strong correlation between how “big” a Christian leader is and the degree of Christian immaturity in “his” organization (i.e., church, ministry, or whatever)?

May we come to grips with the words of John the Baptist, who told his disciples that Jesus “must increase, but I must decrease.”

This is the true measure of leadership in the Body of Christ.

~ Jim

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