Jesus at the Fringes

It’s amazing how ekklesia takes root in the fringes of society when you empower Christ in existing community rather than trying to bring “church” to them, take them to “church” or do “church” for them.

Why Do We Make It So Complicated?

When some of us started changing our perspective, we started seeing dynamic, participatory, indigenous fellowships emerge in the jail, among the homeless, and with ex-offenders – as well as other improbable existing communities.

The life of Jesus that is evident in those fellowships at the fringes of society is now attracting “normies” to come and be part of their times together. It is amazing to see the spread of the Gospel through those whom society scorns, for the redemption of society.

When you introduce people to the freedom to find and express Christ in them and through them – and thus allow them to relate together as a fully functioning and participatory Body of Christ – Jesus just naturally happens!

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A Multilingual Jesus

A Multilingual Jesus

God speaks to some subjectively, and to others objectively, and each often forgets that Jesus is multilingual. Regardless, His subjective love is rooted in objective truth, and He never limits Himself to just one or the other.

When we become so focused on one, to the exclusion of the other, we are not really relating to a complete Jesus. Rather, we often are seeking self affirmation – a Jesus who simply relates to us on our own terms and within the confines of our own comfort zones.

We need each other in the context of the whole Body of Christ if we truly want Jesus as our wonderful and multifaceted Lord and savior – who then transcends our individual limitations.

As I work with fellowships and minister to individuals, I see that an overly subjective perspective (or, if you prefer, “heart” and feelings) eventually becomes mired in unhealthy sentimentality.

Those, however, who are overly objective (“mind” and logic) eventually become mired in a dry impersonality.

When we together find both the subjective and the objective Jesus, however, we find mature health.

Different Spiritual Languages

Each of us will naturally tend to speak in our own God-given spiritual language of the heart or of the mind, and that’s as it should be. But we nonetheless need each other.

In my own life, God has given me a wonderful wife who relates to God very subjectively. He speaks to her through feelings, while I, on the other hand, hear God very logically and rationally.

When we started dating, we almost didn’t make it because I thought my spiritual language was superior to her’s. I kept insisting that she communicate with me about the Lord in my own language.

She, in turn, couldn’t understand that relating to Jesus through my logic and reason, and my need to figure things out, was just as intensely personal and intimate as her way – even though it was very different.

Where she primarily felt the subjective heart of Jesus, I primarily pursued the objective wonder of Jesus – with very different spiritual languages that matched our different natures.

Several months after we started dating, she broke up with me – through my own fault – because of those differences. But the Lord used our time apart to teach us to honor and value our differences, and to start learning to become bilingual.

For me, it was gut wrenching – literally and figuratively! When the Lord finally allowed me to “figure” out what I had done – by not accepting the validity of how God spoke to her and related to her and thinking my way was superior – I was deeply humbled and I asked her to forgive me. Fortunately, she did!

For the subjective “feelers” among us, though, don’t start cheering because your side won! Trust me, I’ve seen too many instances where insisting that everything is about subjective, relational feelings is just as tyrannical and abusive (often in a seemingly sweet but passive-aggressive way) as insisting that Jesus is only about objective truth. Health and maturity in Christ comes through us learning to hear from, and value, each other.

God speaks things that you need to hear, but won’t hear, except through those who’s spiritual language resonates with His objective nature. Likewise, you will hear things that I won’t hear unless I affirm your subjectivity. And when my objectivity finds unity with your subjectivity, we experience Jesus more fully.

Now that we are married, my wife and I laugh over our very different ways of hearing from, and speaking to, the Lord. But we both know, at the core of our beings, that the other’s spiritual language is just as valid and profound as our own. And when Jesus speaks to my wife via subjective feelings, I listen! Likewise, she listens when Jesus speaks to my logic and reason.

You see, the Lord primarily relates to her in a beautiful language of subjective love and feeling. With me, it is through the wonder of objectively understanding Him and His creation.

Yes, I can be subjective and passionate, but the fact remains that Jesus gave me a very different spiritual language than my wife. And yes, she has logic and reason, but that’s not her primary spiritual language. Yet those differences are fascinating, and we complete each other!

Healthy Communities

Like in a marriage, a healthy community of believers must learn to understand and value each other’s different spiritual languages. Only as we develop the ability to truly hear and appreciate one another, and not be threatened or express impatience towards what often seems so “other” and foreign, will we experience all of Jesus – through each other!

Too often, I fear, we turn “church” into isolated enclaves of sameness, where we retreat into our mutually-affirming comfort zones by seeking to related only to those who speak our own spiritual language.

Only as we affirm the different multilingual voices of God in each of us, is He wholly expressed among all of us.

I thank God that I found this in my marriage, and in a fellowship of diverse brothers and sisters who value the fact that Jesus is multilingual.

Planting Churches

This morning, as I was pulling out of my driveway to meet with some guys I had been discipling in the jail, I felt the Lord say it was time to plant a church among them.

Indigenous Church in the Local Jail

I’ve been mentoring and building relationships with a group of thirty or so men in the jail, as we periodically meet to discuss the things of God. Some are believers, and some are believers in the making.

This morning, I was prepared to share with them about slaying those giants in their lives which stood in the way of God’s promises.

But I felt the Lord say, instead, that it was time to actually start an indigenous church in their housing unit.

Church Planting

This sense that it was time to plant a new church among them did not strike me as the least bit odd. I am part of a fellowship that has planted various sister churches that are thriving in other housing units in the local jail, as well as in other improbable places. So the sole issue for me was simply being receptive to the Lord’s timing, by acting only when and how He says.

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Room at the Inn

Is there still no room at the inn?

It’s not too late:  Invite to your time of Christmas family sharing, or to your Christmas meal, that man or woman who recently was released from prison, or that person who has no family in your area and is alone, or someone who is destitute and living in the woods near your home (trust me, they are there).

Embrace

You and your family will bless them, and be blessed, more than you can ever imagine.

If you don’t know anyone to invite, call your local homeless shelter or battered women’s shelter. Ask for the staff person on duty. Tell him/her you want to invite someone to join your family Christmas morning, or to share a Christmas meal at your home.

Let them know if you are interested in inviting a family, or maybe just an individual or two, and ask for their recommendation. They will know the residents, and will do a good job introducing you to an appropriate person or family.

Some of my most enduring friendships have come from reaching outside my comfort zone to those who are destitute, abandoned, imprisoned or just plain alone. It will change you far more than them.

And please, don’t try to “fix” them – just be a friend. The rest just sort of follows naturally – including them fixing you as you open your heart and your life to those who you previously treated as “other” or only “helped” through impersonal “programs”.

Take a chance. Open your home and your lives to embrace the Joseph’s and Mary’s of our age.

This is true church. This is true religion. This is true grace.

~ Jim Wright

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The Mythology of Tithing

Did you know that tithing is never mentioned once in the New Testament, except for a few references in the context of Old Testament practice?

Money or Life?

I’ve been wanting to write this blog for nearly a year now, but just didn’t have the energy to face all of the likely rage from those who have a vested interest in promoting the tithe as a sacred cow of the institutional church.

So here’s the simple fact: Tithing is not ever mentioned in the New Testament as something for Christians to do or as a valid practice within the church.

Nope, nada, zip, nyet, just not there!

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Old Covenant Church

I think I’m slowly comprehending the profound cleavage that’s occurring today in how folks understand “Church”.

Old Covenant Church

The Old Covenant was a revelation about God – His nature and precepts – with a tabernacle/temple where people could go to find His presence and a priesthood to help get right with Him.

This is like many churches today, which do a wonderful job teaching us about the Lord, providing a place and an environment for us to experience His presence, and serving as a bridge between God and His people.

Many are content to go to church to learn about God, feel His presence, and have an anointed and appointed pastor and his worship team mediate from the front. It would be dishonest to deny that those can be truly amazing, life-affirming pillars for one’s faith.

But in the New Testament, is that God’s perfect will?

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The Road to Grace

For the institutionally religious, the road to grace is the toughest journey they’ll ever face.

For me, this certainly has been the case. And although the road to grace has been a wonderful journey, there have been many bumps and detours along the way. But slowly, I’m finally starting to find my way forward.

It’s Jesus in me and Jesus through me, so that it becomes possible to have Jesus in us and Jesus through us.

So much of my life over the last five years has been about the Lord reducing me to that simple truth.

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Ordained to Fail

Life on a Tight Rope

I feel sorry for those who claim the mantle of “Pastor” – a position and a title never bestowed on anyone anywhere in the New Testament. For example, where did Paul or anyone else ever appoint or recognize a “pastor” over a church?

Over the decades, I’ve seen great dis-functionality among such men and women. They are operating within a framework, and on assumptions and traditions, that God never ordained.

How can someone seriously believe that the Lord intends for anyone to bear that burden or take on such prerogatives over His people? It can’t help but twist you, and eventually you will fail.

A Hollow Gospel

Sometimes I get angry and need the Lord to settle my spirit.

I am so frustrated over the shattered lives of man after man who I help find the Lord in jail, who then go to some on-fire, podium-focused, pastor-centric church when they get out.

worship-band

The Show

Inevitably, I will see those men back in jail again a year later, or I’ll hear that they have relapsed and fallen back into addiction or bondage.

Why are they back in jail or back in bondage? Because that “church” is little more than glory-halleluiah feel-good meetings with exciting sermons framed by manipulative emotional intensity which masquerades as “worship” – all deliberately designed to serve as a platform to showcase the gifted pastor and his gifted team.

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The Question of Leadership

Choices

When folks start re-thinking institutional “church” and consider the idea of simple participatory fellowships, the first thing they often focus on is the question of leadership. That was true for me.

That’s an important issue, for sure. But the incessant focus on who will lead – and on creating proper leadership structures – typically comes out of the whole institutional paradigm they are trying to leave.

What we fail to realize is that elders (also called pastors, bishops and presbyters, depending on your translation) and deacons emerged in the New Testament from fellowship, and not fellowship from elders and deacons.

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Crossing Jordan

As folks progress from institutional podium churches toward organic participatory churches, they often allow themselves to continue being defined by the institutional church (“IC”). This arises not so much because they retain the attitudes and practices of the IC, but because they are still holding onto the disillusionment that emerged when they began to see the IC’s shortcomings and unbiblical traditions.

Organic Church

For many of us, when we finally leave the IC there is a season where we perceive and react to things not out of freedom, but rather out of not wanting to be like the IC. When we remain in a reactive mode, however, we remain in bondage to our past IC experiences.

In that place of reaction, our reality is still shaped by the IC rather than by who God wants us to be and by His promises for us. By reacting to the past, we are not able to grasp the future.

The best analogy is Israel’s journey out of Egypt and slavery, into the wilderness, and finally into the promised land.

Eventually, in my own life, I had to get to the place where I not only was delivered from Egypt, but was willing to let God take Egypt out of me. Like with Israel, that happened in the wilderness. It was hard, and took several years, but it was necessary in order to then cross over the Jordan River into God’s promises – where there is life and freedom and joy.

The resulting fellowships that are emerging in our area, among those who also have made it to the other side of Jordan, are renewing and refreshing and were worth the journey!

For those still in transition, don’t expect to be able to bypass the wilderness. The wilderness is dry and scorching, but God uses it to burn out of us those things from Egypt that otherwise still define us. It is part of God’s plan, because it is not enough to take a person out of Egypt. Rather, we also must allow God to take Egypt out of us!

I Saw Satan Fall

On Tuesday evening, I understood how Jesus felt when his disciples finally “got it” and reported back, after He sent them out to minister on their own for the first time, that the sick were healed and darkness conquered. In His joy, the Lord said He saw Satan fall from Heaven because of them.

On Tuesday I’m teaching and mentoring a class of students on how to minister in the areas of confession, forgiveness and repentance. After seven weeks of foundation laying, the students this week started doing ministry sessions on their own and – wow! – it was amazing what God did through them that evening.

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Starve the Beast


According to a new study by Empty Tomb Inc., a Christian research agency, giving to traditional Protestant and evangelical churches has fallen to the lowest level in decades. The study says this is not due to the poor economy. Rather, it indicates that people are cutting back as they see how their tithes and offerings are typically misused by churches. It seems that folks are fed up with all the money grubbing for ego-buildings, staff who are increasingly detached from real ministry, and life-sucking programs that don’t really advance the Kingdom of God.

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Church?

Crossing The Chasm

Earlier this month I had the privilege of visiting a network of churches in Branson, Missouri, comprised of over a dozen recovery homes where people were ministering one to another in authentic community. In the context of that community of love, grace and fellowship, the Lord was using those whom He had redeemed from sin and addictions to bring healing and reconciliation to other broken people.

During the trip, I innocently made the comment that I was seeing an amazing example among them of what the “church” should be. One of the men I was talking to looked pained at my well-intentioned compliment, and responding by gently but emphatically stating they were NOT a “church”.

Over the next several days, I finally understood where he was coming from.

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Beauty from Ashes

Since early this year, I’ve been working on a huge sex abuse case involving a large, local Assembly of God church.

Hurt and Confusion

The human carnage and shattered lives have been great.

I take on these kinds of cases not only because I believe in justice, but because I also believe in redemption. Often, I have the privilege of seeing God’s grace shine through as healing comes and the survivors begin to find the strength to reclaim their lives – and their stolen voices.

As I interview and get to know various survivors and their families, I’m often asked if the pain will ever stop. I tell them how I have seen God bring beauty from ashes time and again, both in others and in my own life.

It is hard, but once we pass through the fire and begin to see what God does with the ashes of our lives, we experience gratitude for who we start to become.

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Mentoring Entrepreneurs

Here’s a TV program that’s been airing in our area about one of the ministries in which I’m involved. I, and others, have been mentoring and working with folks who are gifted with entrepreneurial aptitude. Our focus is helping them start and grow new businesses, based on solid, real-world experience and sound Biblical principles. Often, we work with “alumni” of the local jail.

The host, Liz Charity, starts out interviewing me, then does an on-site interview with one of my protegé’s, Oscar Weeks, who started a road-side pit BBQ business.

Christian Counseling Class

I will be teaching a semester-long Christian counseling class beginning next Tuesday, September 6th, through early December. We will be meeting every Tuesday evening at my home just south of Manassas, Virginia, from 7:00 to 9:15 pm.

The course is being offered through Emmanuel Christian Institute, in conjunction with Fulcrum Ministries, for a very modest $200 (this fee goes to ECI for much appreciated administrative support, not me!).

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Being the Church

This short video brought tears to my eyes over my longing for authentic church to take root throughout our communities.

Some of us are beginning to find it, but it’s very very rare in an age when church is little more than a set of programs, performances, ministry teams, leadership structure, buildings, budgets and Sunday services centered around the vision and abilities of some gifted man.

As you watch, listen with your heart to what the Lord may want to say to you. All over the world, He is birthing in more and more people a longing to once again be the church. It takes courage and there are birth pangs, but trust me, it’s worth it!

By Kelly and Niki Tshibaka.

Abusive Church Leaders (Part 4) – Civil and Criminal Law

Abusive Church Leaders (Part 4) – Civil and Criminal Law

So you’ve tried to follow the procedure of 1 Tim. 5, as discussed in Part 3 of this series, by investigating and exposing church leaders who abused their positions of power and trust.

But what if you were rebuffed?

Or what if – despite public reprimand, confession and repentance – you reasonably fear that they may continue preying on others or the church is not providing restitution for the harm you’ve been bearing? Scripturally, do you have additional options?

More specifically, is it ever proper to seek help from the courts and secular authorities to deal with pastoral sexual abuse or churches which allowed it to happen? After all, doesn’t 1 Cor. 6 say we should not sue another brother?

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Abusive Church Leaders (Part 2) – How Should We React?

How should we react to an unrepentant pastor who’s used his position of trust and power to prey on women – often after turning to him for spiritual counsel and support during vulnerable times in their lives?

All the theory in the world is great. But one thing I’ve learned from experience is this: Those who want to help these women find justice and closure, and protect others, need an unflinching resolve to stand toe to toe against these predators.

Typically, a predatory pastor is not accustomed to being questioned or challenged by anyone. He often will try to deflect accountability either through intimidation or a charm offensive – or both! These men are master manipulators, and it takes a God-given strength of will to stand firm, force answers, stop the abuse, and expose their evil as a warning to others.

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