So You Wanna Start a House Church …

So you wanna start a house church?

Don’t!

In Matthew 16, Jesus said that He would build His church …

Not us.

Instead, in Matthew 28, He said we are to go and make disciples.

Yet we keep trying to do it backwards, and wonder why neither works.

The simple fact of the matter is that the New Testament never commands us to go and make churches – whether in a living room or in a dedicated building adorned with a cross.

Lately, I’ve been coming to understand the importance of that distinction between making disciples and making churches.

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New Life

I’m learning more and more, after years of ministry to broken and hurting people, that “facts” alone can’t heal or replace past destructive experiences.

Many people are in bondage to destructive beliefs – about themselves, the Lord, others or life in general – due to past experiences. Mere cognitive knowledge in the form of rational logic, facts and principles (even when true and Biblically based) are not enough to bring healing or wholeness when someone’s reality is defined by lies that they’ve come to subjectively believe due to past experiences. Only a new experience – in the person of Jesus as the Living Word – can break the power of experientially-based lies and bring freedom.

Take a twenty-two year old man (let’s call him Robert) who’s whole life and thus his whole belief system – including his sense of self, worth, validation and ways of relating to others – has been the “street” and hustlin’. Drugs have been Robert’s answer to despair and pain, and manipulation has become his means of survival.

Even when Robert sincerely turns his life over the Jesus, you can teach him all the cognitive facts, logical truth, sound doctrine and wise principles you want, but at his core he’s still “street”. Until he experiences a different reality, the experiential reality of the street – how he thinks, how he perceives, how he reacts – will continue to dominate his life.

How do most churches deal with people like Robert? They have him recite some “sinner’s prayer” and then immerse him in cognitive knowledge – like Biblical truth, sound doctrine and wise principles. He will logically, rationally and fully agree with those facts, and the church will take pride in doing a good job of “discipling” him in the Lord. They may even feature him in their monthly newsletter!

But Robert will have struggles, because at the core he’s still thinking, perceiving and reacting out of his experientially-based internal reality – which is still rooted in the “street”. External facts, like Bible knowledge and sound doctrine, just are not enough to change the reality of those experiences.

If knowledge alone could fix Robert, he’d have fixed himself long ago. But God never expected that of us. Yet we expect it of Robert, and we put the crushing weight of all our “oughts” and truths on him. We tell him that if he only has enough will power to believe or obey or whatever, then he will “make it” in the Lord.

When Robert stumbles or doesn’t change fast enough from his “street” reality to our good-Christian standards, he again will be told to be strong and that it’s up to him – he must find the will to obey God’s principles and hold fast to the “Word of God”.

But such performance- and fact-based admonitions are a cop-out by the church, because no one is willing to deal with – or knows how to deal with – the street-based mess that’s still at the core of Robert’s life.

There’s a war going on inside Robert between the fact-based truth, doctrines and principles he’s been taught by other Christians – which he logically accepts – and his experientially-based beliefs and ways of perceiving that are still present from the “street”.

So Robert – a man who sincerely wanted the Lord but instead was given doctrine, verses, sermons and principles – becomes exhausted from his internal battle returns to the street and drugs and hustlin’ and manipulating. On the street, he may never have been fully alive, but at least he experientially knew how to survive. And everyone at the church shakes their heads with piety and pity, because poor Robert just didn’t want to “follow Jesus” enough to change.

Long term, trying to fix folks with “facts” through cognitive teaching, Bible study, understanding right doctrine, sermons, etc., just doesn’t work. Yet that’s what most churches keep doing. It’s cheap, it’s impersonal, and it’s nice, neat and tidy. Throw in a zippy worship band during the Sunday service, and it may even be fun for awhile. But it just doesn’t work.

I have seen, time and again, how real freedom only comes when people experience the actual life of Jesus in those areas formally occupied by lies – not as some presumption that “Jesus is now in you” after praying some silly “sinner’s prayer,” but as a powerful reality rooted in authentic, deep and transparent confession, forgiveness and repentance.

Helping Robert experience Jesus as his new life and vibrant reality, where before there were only lies and bondage, can be a messy process. It requires helping Robert confess and expose his core beliefs to the Lord, and then being willing to let Jesus directly reveal – actually and concretely with no attempts on my part to cloud things up with mushy abstractions or my own opinions – His transforming truth to Robert.

When Jesus speaks, lies shrivel up and die instantly. It doesn’t take months of counseling. It doesn’t take any litany of performance-based “oughts”. It is Jesus simply and directly meeting Robert in the lies that Robert was willing to confess and expose, and speaking His truth, His reality, His perspective personally and tangibly to Robert. Now Robert’s reality is Jesus in him. There is no room for the lie. It is gone, and with it goes the bondage it brought. And Jesus now in Robert – rather than doctrine and Bible verses and principles and doing all the “oughts” that he learned in church -brings true life and freedom.

Now, rather than a lie, Robert has the experience of Jesus living in that place in his life that formerly was a source of bondage. In the Bible, that process is called repentance. But we have lost the art of ministering repentance, rooted in transparent confession and concrete forgiveness, one-on-one to people.

With Robert, am I willing to let him honestly and openly express the hurt and the pain and struggles without freaking out or preaching at him? Can I love and embrace Robert, mess and all, and accept him fully and completely just as Jesus accepts him? Am I willing to walk with him to those places where he is in bondage to lies that took hold from a lifetime of ungodly experiences, and minister forgiveness? And when go together to the pain and the hurt he’s carrying, and help him expose the lies of his past to Jesus, am I willing to sit quietly as we invite the Lord to gently and lovingly speak to Robert? Because unless Robert encounters Jesus, not simply as cognitive knowledge but as living truth, then there is nothing I can say, and no verse I can quote, that will change Robert’s reality.

Many will not understand what I’m saying, because they have never taken a chance on Jesus. Rather, they put their faith in the Bible, in principles, and in figuring it all out based simply on ever-increasing knowledge about God and His precepts. Those are good things, but were never intended to be substitutes for Jesus in us.

Are you willing to walk to the place of pain and lies and bondage in your own or in another person’s life and then simply asking what the LORD – not Scripture! – has to say. Yes, of course, what Jesus wants to personally say to us to bring life in place of lies will always be consistent with Scripture. But religion, based on right understanding and right practices, can’t change anyone’s reality. Only new life, through Jesus in me, can bring real change.

Let’s stop thinking that leading Robert in some “sinner’s prayer” and then letting him “hear” from Jesus through sermons and teachings is enough. Let’s take the time to get down into the core of where Robert feels and reacts and believes, and helping him expose all that mess to the Lord so he can experience His life in place of those deeply-rooted lies. Only the life of Jesus in Robert can bring healing grace and transforming truth.

For example, most men who come to Christ from the “street” believe, at their core, that they are worthless and unable to be loved. Drugs helped them deal with that pain. I can quote a dozen Bible verses at Robert about how God loves him and values him. He can logically and rationally believe those verses – fully and truly. But it still doesn’t feel true.

Until someone is willing to go with Robert to those dark, painful places in his life where those experientially-based lies reside, and show Robert how to let the life of Christ displace those lies with His very personal and experiential validation and love, Robert will continue to feel worthless and unlovable no matter how many verses I throw at him. The Bible and sound doctrine and scriptural principles – God’s cognitive Word – were never intended to be a substitute for Jesus, the Living Word! In fact, apart from Jesus the Living Word, His cognitive Word is not going to bring much real change in Robert’s life. Scripture, without Jesus in me, is death.

Our churches have forgotten how to introduce desperate men and women to Jesus – other than having them pray some little prayer to “accept” Him into their lives and then cramming them full of the Bible. But until they encounter the Living Word, they will never find healing and wholeness. And until they find healing and wholeness through the person of Jesus, His cognitive Word will not find fertile ground or bear much fruit.

I have taught God’s precepts for years. They are good teachings, and contain much wisdom that comes from my own experiences and Scripture. But unless we share a common life – which must be Christ in us – my teachings and God’s precepts will remain simple facts that won’t result in real change, even if the hearer logically agrees with everything I’m saying.

Think about it this way: I go to some pre-technology tribe in Mongolia and offer to make them Americans. All they have to do, I tell them, is take an oath of allegiance to the United States and then I’ll teach them all the facts (i.e., doctrine and principles) they need to know to live and survive in the United States. After months of intense classes where they learn and logically understand everything I know to teach, and even master American English, I put them on a plane and they land – alone – in New York City.

Does anyone really think they will survive? No! They now need to gain experiential knowledge and change their internal value system if they hope to thrive and prosper in America.

Why do we expect someone from the our prevailing post-Christian culture, with all the experiences and internalized values of that culture, to make it in the Kingdom of God with only a simple prayer and then stuffing them with lots and lots of cognitive knowledge?

Again, simple facts won’t “fix” them. Only the Living Word, which replaces the experiences of their past by bringing new life within them, can do that. Then, and only then, can teaching cognitive “facts” have any real benefit.

As the Apostle Paul observed, we have many tutors (i.e., “fact” tellers), but not many fathers in the faith. I guess some things never change.

The Power of the Gospel

I went to the jail yesterday with another brother named John to be with one of the indigenous churches we helped start there.

When we arrived, John felt the Lord’s prompting to ask if anyone was struggling with anything and wanted some one-on-one help. A young man raised his hand and I met with him alone while John remained with the larger group of about twenty inmates.

God and Man

As we talked, that young man openly confessed and released to the Lord years of hurts and regrets he had suffered. The pain he carried from the abuse he suffered as a boy contributed to addictions and emotional enslavement, which had been destroying his life. As he began to expose and gave them to the Lord, Jesus met him in a very personal way.

Then, without prompting, he started talking about all the stupid sins he had committed in reaction to the wrongs he had suffered at the hands of others. He began crying and asked how to be free from the guilt and weight of his own wrongs.

I find that’s often the case: When we forgive others for their wrongs against us, we often experience genuine conviction as we clearly see for the first time the significance of our own sins.

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Robert R. Wright (1933 – 2015)

Last month, on January 6, 2015, my dad died peacefully in his sleep after a seven year struggle with dementia. His was a life well lived, in service to the King of Kings and His Kingdom.

This is a blog I first wrote a couple of years ago about my parents. I am re-posting it as my tribute to him and the legacy he leaves behind.

– – – – – – – – – – –

Roots

The last several years have been a wonderful journey of seeing folks come to the Lord and fellowships emerge in highly improbable places. In my own life, the roots for this go back to my dad and mom, Bob and Mary Jane Wright.

tree_roots

In the 1970s and 80’s, the Lord used them as pioneers in what we’d now call simple “organic” church – before that term became popular (even though today, unfortunately, it can mean nearly anything).

Forty years ago, they helped birth a regional network of open, participatory fellowships in Maryland, where people could find and express the vibrant life of Christ in dynamic gatherings as everyone ministered one to another – rather than having directed, scripted meetings.

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Mission, Discipleship and Fellowship: Life Reproducing Life

Last Friday was a holiday here in the United States, and Marianne and I opened our home, yard and pool for a day of family, friends and fellowship.

plantingFortunately, following my heart operation and extended hospital stay two weeks ago, several brothers in a couple of fellowships we relate to stepped forward and organized things – including a great cookout.

Afterwards, Marianne and I both said that this was one of the nicest days we’ve had in years – not because the past few years have been bad (they’ve been challenging due to some of my health issues, but not “bad”!), but because we’re seeing solid maturity arise among those we’ve been pouring our lives into.

Although we’ve always loved them deeply, now it’s actually fun to spend time with them!

In addition, we now have the profound pleasure of watching them reproduce their life in Christ among others.

As they step forward and do the work of mission, discipleship and strengthening our various fellowships, it seems more and more that God’s role for Marianne and me is to step back and serve through simple hospitality, unassuming encouragement and quiet mentoring.

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A Simple Cure for a Terminal Condition

Is it any wonder that a generation raised to believe it’s all about them has a hard time grasping that it’s all about God?snake-oil-salesman

They are easy prey for those peddling God’s amazing grace, love and acceptance, while rejecting repentance, truth and change.

The greatest deceptions, however, involve half truths.

Unfortunately, there’s just too much of this going around these days, and it’s terminal when it comes to healthy believers, healthy ekklesia and healthy nations.

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Leadership Shift

“For though you might have ten thousand instructors in Christ, yet you do not have many fathers.”
1 Cor. 4:15

These days, we are inundated with aspirational books and blogs by articulate but unproven advocates for this and that movement, pet doctrine or agenda …

Become_a_Mentor… while there are too few spiritual moms and dads, quietly laboring without name or fame in committed local fellowships to build strong believers.

Fortunately, God is changing this dynamic.

While some want to instruct and inspire the masses with lofty ideas that have not yet been proven or matured in their own lives …

… effective leaders are content to reproduce in just a few what God has truly taught them.

We all would do well to listen to the latter, and be cautious of the former.

~ Jim Wright

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Intentional Discipleship and Sound Doctrine

Among the fellowships relating together here in Virginia, we’re seeing a deep hunger for mature discipleship, in-depth training and sound doctrine.many_pieces

That hunger was reinforced earlier this year, when Miguel Labrador visited several of those fellowships. Miguel, with his wife Claudia, has been a catalyst for the rapid spread of the gospel in Ecuador – where they’ve helped birth many generations of new believers and fellowships over a relatively short time.

Like us, they have a “go and sow” approach – where we go and sow the gospel in existing communities, thus allowing local fellowships, believers and leadership to emerge indigenously within those communities.

This stands in stark contrast to the more common “come and gather” approach, which urges people to organize around a single church with its central building, programs and pastor.

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Roots

The last several years have been a wonderful journey of seeing folks come to the Lord and fellowships emerge in highly improbable places. In my own life, the roots for this go back to my dad and mom, Bob and Mary Jane Wright.

tree_rootsIn the 1970s and 80’s, the Lord used them as pioneers in what we’d now call simple “organic” church – before that term became popular (even though today, unfortunately, it can mean nearly anything).

Forty years ago, they helped birth a regional network of open, participatory fellowships in Maryland, where people could find and express the vibrant life of Christ in dynamic gatherings as everyone ministered one to another – rather than having directed, scripted meetings.

Often, we gathered in living rooms, shared meals as we shared Christ with each other, and sat in circles to encourage and minister one to another. We didn’t worry about being led by a “worship band” or some “professional clergy”, as anyone could start a song, pray, share a teaching, give a testimony, ask a question, or otherwise participate as part of the whole Body of Christ – just like we are told to do in the New Testament.

Rather than being directed pew sitters in a scripted “service”, we learned to let the vibrant life of Christ flow through us – each and every one.

We didn’t “go to church” to encounter Christ, but were the church as we expressed Christ one to another and to a waiting world. And by so doing, many became strong in the Lord and made a difference in each others’ lives and in the lives of our surrounding communities.

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Intentional Ministry

Last night was the second week in a semester-long class Marianne and I are teaching, through Nathan’s Voice and our fellowships, on pastoral counseling. We had a full house (literally!).

counseling-picture

The Art of Pastoral Counseling

We previously taught this two years ago, and many are now ministering grace and healing in our county to those trapped in the bondage of addictions, past abuse, and controlling emotional wounds.

About half of the class comes from our fellowships, and the rest from other churches in the area.

But this morning, I’m tired…

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Authentic Discipleship

A newly-wed couple in our fellowship invited Marianne and me to a Super Bowl party at their apartment last night.

True Discipleship!

True Discipleship!

Marianne couldn’t make it because she needed to finish her lesson plans for the week (she’s an elementary school teacher), so I went.

When I showed up, I was blessed to see some old friends – including guys I knew from the surrounding woods. That evening, we enjoyed lots of good food and good times as we hung out and watched the game together.

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Discipleship

Marianne and I have the greatest privilege in the world. God allows us to introduce Him to those who have reached the end of themselves, and then allows us to walk with them towards healing and wholeness.

We have the privilege of then seeing those who some consider the discards of society grow in the Lord to become mighty men and women in His Kingdom.

But the highest privilege of all is this: To call them friends.

This is the story of so many when we first met. Listen, and may the Lord move your heart to compassion.

I Believe…

I believe in the future, and in God’s sovereign ability to redeem history, nations and cultures.

I believe, because right now there is a fellow believer…

In the hospital quietly holding the hand of a friend recovering from life-saving surgery.

In grad school, heeding God’s call to basic research which will lead to new therapies that save countless lives.

Trudging through the woods, visiting tents, and checking on the well being of homeless women who “fell through the cracks”.

Standing outside an abortion clinic, ministering love and hope to a woman who knows neither.

Experiencing the first blush of lace and the joy of total intimacy on his wedding night, undefiled by the world.

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